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During the Holocaust, Jewish prisoners were given numbers instead of names-a signal of disregard to an entire culture, religion,,race, a true form of degrading human beings. Elie Wiesel changes from being a joyful and religious Jewish boy in Sighet, to becoming just another empty void, as well as his comrades at Nazi concentration camps. Elie suffered mal treatment that takes away his own faith,hope, beliefs and strength; all while being treated like nothing more than dirt in a swamp. The Jewish people were dehumanized and became nothing more than “objects” to the Germans, who had unwilling taken control of as many Jewish people as possible. Many parts of the novella Night exercises this mindset, and in the end, helped Hitler to step closer towards the German final goal of complete destruction of all Jews. Elie and his people were deprived of their morality,clothing,self-courage , and faith; all while being regarded as “things”. Jews were faced with prodigious destitution and suffering during the Nazi era and were treated with a status of being less than a normal person.During Wiesel’s retelling, the former Jewish prisoner describes how Jews were transported in cramped cattle cars in less than satisfactory conditions for a human. “Lying down was not an option, nor could we all sit down. We decided to take turns sitting. There was little air. The lucky ones found themselves near a window, the could watch the blooming countryside flit by. After two days of travel, thirst became intolerable, as did the heat” (Wiesel 23), explains Wiesel. This quote explains Elie’s experience of being shoved in a cattle car with seventy nine other people. The Germans had no regard  of how minute the amount of space the Jews had. Because these people were dealing with little air in such a compressed and suffocating area, many Jews would probably passed away om the journey. The German soldiers saw each of the jews death as “just another number”, and no death was thought of like the loss but instead, a death was thought of as the load off of an irelevent object. Essential needs were not taken into consideration during the cattle car journeys, causing severe discomforts such as thirst,air deprivation, cramping heat exhaustion, in which Jewish people had to endure all at one time. Every concentration camp Elie was imprisoned at, food was supplied, but calling the food that Jewish inmates received actual “food” would be an exaggeration . Rations provided were miniscule, and what was provided for the Jews offered little nutritional value. With little to no nourishment in the food the Jews were given, the energy levels and deteriorating bodies of most prisoners continued to break down and encounter more damage and death. “And I nibbled on my crust ofbread. Deep inside me, I felt a great void opening” (Wiesel 69), explained Eliezer. When Elie realizes the low depths of life that have become apparent, Elie feels devastated that now being a prisoner means the amount of food prepared is all that will be provided, and that amount of food is not enough. Wiesel knows how the body breaks down without food though, so whatever provided must be eaten . In all reality, stale bread and watery soup is not even served in on a regular basis. The German people were truly treating those whom had been imprisoned as less than people.longfully, the Jews had to buy into the dehumanization that was occurring as well in order to simply survive. If the Jews did not eat what little was provided, their death would be imminent. So the Jewish people ate the rations given in order to stay alive, but only as depleted, frail, and lifeless figures, a less than human appearance that the Germans no doubt reveled in witnessing. Elie only nibbles because the situation that has made itself present has created a death or life survival situation. Wiesel is shocked to see the limits  and torture  the Germans have imposed, and how all Jews are subjected to such struggle.When a Jew was taken away to a concentration camp, male or female, though a female barely survived very long, none were recognized as equals in the eyes of Hitler’s German soldiers. Jews were scums and should not have been given respect of a normal human being from the perspective of the Nazi soldiers. The Jewish status was dropped so low, these unfortunate people had all belongings revoked, ones name. Without a name to distinguish each individual, the Jews were truly being thrown into a pile and treated as “just a number”. The mindset the Germans took revolved around thinking the present nameless creatures were nothing at all to society then slaves. “I became A-7713. From then on, I had no other name” (Wiesel 42), Elie stated. When numbers were assigned to the incoming Jews in Elie’s experience, Elie began to realize the harsh reality of what the Germans really thought of the Jewish race. One of the first instances of dehumanization happened when the Germans do finally reconstruct and change the names of all of the Jews. After thinking about the way the Germans will look at every prisoner after being renamed, Elie accepts defeat and proclaims “A-7713” is now the new name of ElieElie. When the Jews came together, all had similar “names”, signaling the equality between the entire mass of population. Although the Jews were now of the same status name- wise and were unified, the status the Jewish people sat at was now one below of a normal person. The Jews, as a whole, had now been swarmed together, but all together as an inferior race.While German supremacy dominated, Jews were in a direct bout with extreme hardship and suffering, and were treated with a status inferior and less human than the ever-present German nemesis, along with the powerful leader, Adolf Hitler. Elie Wiesel describes the nightmarish journey multitudes of Jews endured during the Nazi reign by bringing out exact experiences such as when the Germans piled dozens and dozens of Jewish people into suffocating cattle cars. Food was scarce and the rations Elie remembered receiving consisted of repugnant bread and soup, neither of which were sufficient to energize a person. Jews were less than normal people during the Holocaust, and the gap distinguished by the Germans between the Jews was monumental and staggering. Wiesel did not have the name of “Wiesel” according to officers, but instead a series of numbers identified this then Jewish teen, a true symbol of dehumanization. The Jewish race as a whole was catastrophically torn apart under German control, and Elie Wiesel lived on against the most dubious of odds, in order to recount the endless number of instances an entire race of people were dehumanized.

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