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The
word “nigger” is a key word in American culture. It is an extremely
distressing racial slur meant to denounce African Americans and on occasion, it
also has been used to oppose people associated with ethnic or racial groups. It
has been a significant characteristic of several of the worst incidents of injustice
in American history. It has occurred with countless beatings, acts of arson, lynching’s,
and other racially inspired charges upon blacks. It has also been characterized
in numerous animations and quips that both display and motivate the prejudices
of blacks. It is the signature expression of cultural and racial prejudice.

The
words “nigger” and “nigga” both words that are very similar, one word is even
derived from another. However, there is controversy between both it seems that
the origin of the first term has prevented any viable validity in additional
heterogeneity of the speakers, terms, context and meaning. Many people have
grown up believing that the “nigga” is fine to use, while the word “nigger” is
the opposite. In many people’s eyes both words are racial slurs and shouldn’t
be used at all. Both words were once racial slurs to oppress African American
slaves, and they have been correlated with both racism and discrimination.
Racism and discrimination are two of the most significant collective matters of
the contemporary world. It has had an immense effect on millions of individuals
internationally, and is one of the most deep-rooted societal issues in history.
The matters of discrimination and racial equality are communal boundaries that
the United States are yet to control. 
Racism and discrimination are two different matters that inversely
affect one another. Racism is the belief in the supremacy of one racial group
above another, which frequently results in prejudice and discrimination towards
specific individuals based on their ethnicity or race. Discrimination is the
handling of, or creating contrast in bias of or opposing, an individual form on
the race or class a person is distinguished as being.

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To
comprehend completely, the intensities and sagacity, complications and oddities
of American race association, it is required to know the multiple ways in which
racist injustices have exhibited itself, been drawn to, and been opposed. The word
“nigger” is in most situations, racial indecency. But, also there are
the stances of the United States Supreme Court in Dred Scott v. Sandford, which
decided that African Americans were indelibly unqualified for any type federal
citizenship, and Plessy v. Ferguson, which decided that Nation-ordered,
“equal but separate” racial segregation involved no kind violation of
the federal constitution. These settlements personified racial slander and suppression
as national policy and are extremely hurtful to read. But instructors rightly give
these stances to thousands of students, from elementary school to college,
because, sadly, they are involved in the American cultural legacy. Racial literacy
needs well- rounded wisdom about the suppression of racial minorities. An explicit
comprehension of “nigger” is part of this wisdom. To go over that word
or to continuously hide it by genteelism is to wince from grasping the racial
prejudice that constantly haunts the American communal terrain.

Language
is powerful. It is an exhibition of wisdom, and wisdom can’t be divided from Power.
Words cannot hurt you, but what about the notions behind them? Nigger, the term,
is just six letters taken from the Latin word for the color black that has only
existed as a slur for two hundred years. But Nigger the notion; that’s a weapon
of oppression, for over 500 years, across every country, has committed itself
to the advancement of the light-skinned and the denigration of the dark-skinned
toned. It is the most unrefined, but in many ways most straightforward example
of what used to be called race hypothesis, but now it can be called technical
racism in what could be more sophisticated, the more open-minded age.

            Head
etymologists think that “nigger” was taken from an English word
“neger” that was firstly taken from “Negro”, the Spanish term
for black. Exactly when the word became a slur is a mystery. What is evident,
though, is that by the early 19th century “nigger” had already become
a accustomed vulgarity. In 1837, in The Condition of the Colored People of the
United States; and the Prejudice Exercised Towards Them, Hosea Easton perceived
that “nigger” is a vituperative word, occupied to exploit disdain at
blacks as a lesser racial group. The word itself could be innocuous if it was
used to only differentiate the racial groups for each other, the aim is
malicious. In Adam Cherry’s book Learning
‘The N-Word,’ he states that, “To the slaveholder, a “nigger” is a slave,
and the two must not be separated.” (cherry, 49) He also states that  “The most obvious example of the “n-word” as
a denigrating term comes from Chestnutt’s The Passing of Grandison” (The Wife
of His Youth and Other Stories of the Color Line, 1899). Grandison’s owner
thought he had his slave right where he wanted him, pleased as can be to
complete any task, or obey any order. Grandison has his owner convinced that he
wants to hit an abolitionist, to which the colonel replies, “It would serve ’em
right to be hit by a nigger!” (194).(cherry, 50)

 

The
word has been put to other uses. Some African- Americans, for example, use
“nigger” amid themselves as a word of affection. But this is usually
done with a sense of cynicism that is established upon a comprehension of the
words ‘s racist commencement and a close bond with the person to whom the word
is being expressed to. Today’s urban community has altered the meaning and the spelling
of this word. Which was once used to denigrate those of African-American ancestry.
Now, the meaning as manifested through todays adolescence, it holds several denotations
both good and bad. Has the meaning really changed? Or is today’s community just
uneducated and blinded by the privations of our predecessors, when they continuously
use a world that was intended to oppress black people in the 1800’s. If I was
to ask someone which of the two was the racial slur they would most likely say
“nigger,” but in reality, there is no real difference one word was taken from
the other and that means that both are racial slurs. When they word in question
“nigga” is used, most people find no offense to it because it’s used in a
different context, but how is it any different from “nigger,” just because
someone self-proclaims it to be an endearing term doesn’t mean that it
automatically is. What made people think that they can just change that meaning
of a racial slur to “homie” or “bro,” that’s not how it works, but that seems
to be what is taking place at this moment. According to Kim Hong Nguyen’s essay
entitled, Hearing What We See: Censoring
“Nigga,” Vernaculars, and African American Agentic Subjects, “First,
incidents involving words with the phoneme nigg- more back and forth between
racist iterations and ambiguous, if not affectionate, uses by African-American
rap artist and comedians. Second, there is a shift away from understanding a
quality about the speaker (intention, race, etc.) as a legitimate reason to
excuse and blame and toward ‘the word fetish’ where uttering a particular word
calls for overzealous reactions.” (295) If one person, or race can say it why
not the others. If black people are using a word that stagnated them for
centuries, then why not another race or another person? Are they so wrong for
mimicking what they see? Or are we to be hypocrite, and the judges of other
people’s lives?

Many
African-Americans are opposed to using the word even in certain situations for panic
that such utilization will be misinterpreted and emulated by people
insufficiently accustomed to the volatility of this remarkably complicated and
menacing word. Many onlookers oppose even to creating historical relic, such as
animations and novels that have the word “nigger.” This complete
inflexible opposition to printing the term under all circumstances is not a new
concept.

Given
the ability of “nigger” to harm, it is significant to give a context
within which demonstration of that word can be rightfully comprehended. It is also
vital , to allow a current and future readers to see for themselves exactly the
full range of American racial and cultural productions, the unattractive as
well as the attractive, According to Tetsuhiko Endo  in her article N.I.G.G.E.R
The Slave & The Master, “White was deemed beautiful in the
Eighteenth Century by Johann Joachim Winckelman, the father of European art
history, and a guy with a fetish for the Mediterranean facial features of white
marble Roman sculptures. Black, meanwhile, became the natural antithesis of
beauty. White was given a scientific name and a historical lineage in 1795 when
another Johann (Friedrich Blumenbach) called it ‘Caucasian’. Black was
denominated ‘Negro’ (literally: black), unworthy of either history or lineage.
White was made superior by the Eighteenth-Century anthropologists who collected
human skulls and made charts comparing facial angles and features, with African
skulls placed on one side, near the monkeys, and European skulls safely on the
other.”

The
word “nigger” is a key word in American culture. It is an extremely
distressing racial slur meant to denounce African Americans and on occasion, it
also has been used to oppose people associated with ethnic or racial groups. It
has been a significant characteristic of several of the worst incidents of
injustice in American history. It has occurred with countless beatings, acts of
arson, lynching’s, and other racially inspired charges upon blacks. It has also
been characterized in numerous animations and quips that both display and
motivate the prejudices of blacks. It is the signature expression of cultural
and racial prejudice. The n-word is engraved in modern English language. Though
it is a really controversial, unnecessary, and insulting word to people of
color. This word has continuously terrorized African-Americans for centuries,
and now it is a popular word that is used every day by different races, as a
turn for endearment and affection to one’s friends or family.

 

 

 

 

 

 

 

 

 

 

 

 

 

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